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A blog about writing, reading, art, and history

Across the Peloponnese


A while back, mostly for the heck of it, I was browsing just to see what kinds of modifications people had designed for games that I own. One of the best-looking I found was a Peloponnesian War mod for Battle for Middle-Earth II, of all games. I downloaded what they had and was really impressed with what they’d done, but I was disappointed at how little they’d done. Only the Spartans had been completed as a playable team. It was a beautiful mod, but it never made it to Beta because of apparent personnel conflicts with the designers. I remember laughing while reading the comments on the mod and seeing the debates about Sparta versus Athens. The most hilarious part was that the Spartan supporters, on the whole, were clearly the less educated and had the most misspellings and the poorest grammar, while the Athens side, again, on the whole, were clearly the more literate and articulate. While I’m sure it was a case of morons who thought 300 was an awesome movie versus people who actually study history, it was kind of a refreshing metaphor for the two main cities in the conflict itself.

But the fact that the debate was going on at all amused me to no end.

I always root for Athens when I read Thucydides’s History of the Peloponnesian War. I mean, I know that [Spoiler Alert] Athens loses in the end, but I dislike everything the Spartans stood for and tend only to root for them when against Darius (much the way I only root for the Jets when they play the Patriots). And I agree with many historians that Athens could likely have prevailed had they not gotten spanked so badly in that ill-advised siege against Syracuse. (F***ing Alcibiades. I hope when the rat-bastard got to Hades, his punishment was an eternity being beaten with a bicycle chain by Pericles. I don’t care that bicycles didn’t exist back then.) I’ve studied the aftermath of the war and know a bit about the Spartan misrule of Greece following the fall of Athens’s empire. Makes it easy to root for Philip of Macedon when he takes over a couple generations later.

Recently, my excitement about the upcoming release of Total War: Rome II has been tempered somewhat by the announcement that they’re releasing Sparta as a playable faction in one of the DLC. My trouble is that since, historically speaking, Sparta hadn’t been a power-player for over 200 years leading up to the rise of the SPQR, releasing Sparta as a faction is a bald-faced attempt to pander to the masses of wankers who think they know everything about Ancient Greece just because they watched 300 once for every Spartan.

As I discussed in a previous post, when studying Ancient Greece, it’s important to keep in mind that the Greeks didn’t have a concept of “good versus evil”—at least not as we think of it. Our concept of “good and evil” is a modern evolution of the Judeo-Christian concepts of moral correctness. It continues to surprise me how many people don’t get that these concepts are newer and less universal than they realize. During Ancient Greek times, Christianity didn’t exist and Judaism was only practiced by this little, backwater kingdom bordering on Ancient Phoenicia. (I’m always amazed at how many people ignore the time frame on this.)

The closest the Greeks had to a concept of “good versus evil” was actually much closer to “order versus chaos.” Orderliness, civilization, intellectualism—Greek-ness (Hellenism)—were all valued as “good” by the Greeks, while disorderliness, brutishness, emotionalism—barbarism—were all considered “bad” (not necessarily “evil”). What intrigues me is that one of the key cultural conflicts between the Spartans and Athenians was their respective definitions of the concept of “order.” The Spartans saw order as being achieved through military might and physical prowess. To them, the Athenians were of the foppish persuasion, pursuing frivolous intellectual activities. Meanwhile, the Athenians saw order as being achieved through intellectual pursuits, such as law and philosophy. To them, the Spartans were brutes and thugs—the jocks of the ancient world, really—a city of meat-heads with a lot of muscle and a certain predatory cunning, but no real ability to rationalize.

Honestly, I agree with the Athenians.

If one takes the time to pick apart the battle of Thermopylae, it’s not hard to realize that Sparta’s presence in the fight was fairly unnecessary. Firstly, there were more than just Leonidas’s three hundred Spartans present. According to Herodotus, there were well over 5,000 Greeks present at the battle (though other sources suggest a higher number. And even on the third day when they discovered they’d been outflanked and most of the army retreated, around 1,100 soldiers from Thespiae and Thebes stayed to defend the pass to the death.

Secondly, a smaller army using a bottleneck to stop a larger army was hardly a new and original tactic even in Leonidas’s day. The Greeks had been clogging their mountain passes with spearmen for centuries, and I rather doubt they were the first to try it. Additionally, I doubt that Persia had never encountered such a tactic before. I don’t have the extensive research that other historians have, but I suspect that the true problem lay in the fact that the Persians were used to unclogging bottlenecks by raining curtains of arrow fire upon the defenders. Against eastern spearmen, this would have worked perfectly, as they generally had no armor and only weak shields. Because the Greek hoplites had heavy shields and as good of armor as existed at the time, the arrows were thus rendered useless. I posit that any group of hoplites could have held that pass against the Persian army.

I think it’s also important to realize that the entire defense could have come crashing down much sooner had it not been for the intervention of Themistocles and the Athenian navy. Had the Persians managed to move their navy behind the Greek lines to disembark troops, they could have surrounded the defenders and overwhelmed them on the first day. Had Themistocles (who was far more BAMF in his way than Leonidas could have hoped to be) and his fleet not held the Persians off for those three days, there would have been no Athens, no Sparta, and no Greece. Democracy would have suffered sudden-infant-death syndrome and the foundation of western culture and history would never have come to be.

So anyway, rant over. Go Athens.


Further reading:
The Histories, by Herodotus
The Peloponnesian War, by Thucydides
Sailing the Wine-Dark Sea, Thomas Cahill


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One thought on “Across the Peloponnese

  1. Embarrassingly, I hadn’t intended to post this just yet. I accidentally hit “Publish” instead of “Preview Changes.” When I get time I’ll see about revising further.

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